How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 10:33

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

These morons know nothing, they wander about in ignorance,

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Wherever I go, I find water and stones.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I am not a Hindu, nor am I a Muslim.

— Kabir, III.2, Translated by Rabindranath Tagore

Let’s say you have 3 separate manuscripts and send 1 of them to 12 different agents (4 read same copy). Now let’s say 2 agents each liked separate manuscripts and want to move forward. What would you do as far as transparency and negotiation?

I ground up sandalwood, along with several fragrant oils.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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NOW…

Ravidas (a chamar shoemaker)

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Raamaanand Jee, First House:

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Now tell me, Lord, what will my condition be?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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Raamaanand's Lord and Master is the All-pervading Lord God.

Let’s see what Gurbani has about Ramanandacharya’s views.

I serve the One Lord, and not any other. ||2||

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Gauree, Kabeer Jee, Panch-Padas:

Shvetashvatara Upanishad (6.23)

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

What are your top ten favorite K-pop albums?

I am a sacrifice to You, O my True Guru.

Kaashi and Magahar - I consider them the same.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Atheists who have read the Bible and think that contains immoral things, why do you assume that?

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

One day, a desire welled up in my mind.

What topics are okay with you in comics and what topics should be totally off the table?

———————————————————————————————————————

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

That God showed me the Guru, within my own mind. ||1||

He does not dwell at the Lord's Feet. ||3||

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To him who is high-minded, these teachings will be illuminating.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

There, where millions of Krishnas stand with hands folded,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

With inadequate devotion, how can anyone swim across? ||4||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I wasted my whole life in the city of Shiva;

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

CONCLUSION:

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

You have cut through all my confusion and doubt.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

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At the time of my death, I moved to Magahar. ||2||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Sain (a barber)

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

For many years, I practiced penance and intense meditation at Kaashi;

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Says Kabeer, unto whom should I tell this?

Ramarchan Paddati gives more info about his teachings.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

All the men and women of the world are His living forms.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Because in my previous life, I did not practice penance and intense meditation. ||1||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Look within your heart, for there you will find both Karim and Ram;

I am like a fish out of water,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

As long as the mind is filled with the desire for heaven,

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Let's look at the views of Sant Kabir

If Ram be within the image which you find upon your pilgrimage,

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

I left Benares - I had little common sense. ||1|| Pause ||

Kabir (a weaver)

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

then who is there to know what happens without?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

You are totally pervading and permeating in all.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I have searched through all the Vedas and the Puraanas.

Hari is in the East, Allah is in the West.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

From Guru Granth Sahib ji - Ang 1195

Raamaanand's Lord and Master is the All-pervading Lord God.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

— Kabir, Ramaini 1, Translated by David Lorenzen

Now here in this verse

Sadhna (a Muslim butcher) and

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Without looking into one's heart, how can one reach paradise?

I went to God's place, and worshipped Him there.

———————————————————————————————————————

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

If God be within the mosque, then to whom does this world belong?

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Says Kabeer, this is what I say:

One Universal Creator God. By The Grace Of The True Guru:

I would go there, only if the Lord were not here. ||2||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sant Kabir was staunchly against cow slaughter.

Where should I go? My home is filled with bliss.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I am not a Hindu, nor am I a Muslim.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326